But the very hairs of your head are all numbered.
As he sends the disciples into difficult work, Jesus uses sparrows and numbered hairs to express care.
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Anonymous. Largely a farewell address placed in Moses' mouth by a narrator who goes on to describe his death.
Anonymous. Tells Joshua's story in the third person.
Many hands over centuries. Superscriptions assign a number to David; those are ancient editorial notes, not signatures.
A collection headed as Solomon's, which elsewhere names other compilers.
Written in the voice of 'the Preacher, the son of David' — a role rather than a name.
Spans centuries of material and has long been read as the work of more than one hand.
Anonymous. Tradition assigns it to Jeremiah; the text does not.
Anonymous. The name is a second-century attribution.
Anonymous. Names its own source only as 'the disciple whom Jesus loved'.
Named by the text and widely accepted — the clearest authorship in the Bible. Several letters bearing his name are disputed and are marked as such.
Names its author only as James, a very common name. Which James is disputed.
Names Peter. Its polished Greek has made that contested since antiquity.
Names its author as John. Which John has been disputed since the third century.
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View all filters →But the very hairs of your head are all numbered.
As he sends the disciples into difficult work, Jesus uses sparrows and numbered hairs to express care.
Therefore don’t be afraid. You are of more value than many sparrows.
As he sends the disciples into difficult work, Jesus uses sparrows and numbered hairs to express care.
Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
Jesus invites the weary to find rest and learn from his gentleness.
For my yoke is easy, and my burden is light.”
Jesus invites the weary to find rest and learn from his gentleness.
But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.”
Jesus reassures the frightened disciples on the water.
Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
Jesus teaches about comfort, peacemaking, and visible goodness in the Sermon on the Mount.
Blessed are those who mourn, for they shall be comforted.
Jesus teaches about comfort, peacemaking, and visible goodness in the Sermon on the Mount.
Blessed are the peacemakers, for they shall be called children of God.
Jesus teaches about comfort, peacemaking, and visible goodness in the Sermon on the Mount.
Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
In the Sermon on the Mount, Jesus speaks about attending to today without borrowing tomorrow's trouble.
But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.
Matthew recounts Jesus encouraging a woman and responding compassionately to distressed crowds.
But when he saw the multitudes, he was moved with compassion for them because they were harassed and scattered, like sheep without a shepherd.
Matthew recounts Jesus encouraging a woman and responding compassionately to distressed crowds.
Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness.
A troubled community looks toward renewed light and God's mercy and forgiveness.
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