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To be together is for us to be at once as free as in solitude, as gay as in company.
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To be together is for us to be at once as free as in solitude, as gay as in company.
For the fourth time the officer elected by the people and ordained by the Constitution to fill a vacancy so created is called to assume the Executive chair.
Men may die, but the fabrics of our free institutions remain unshaken.
The wisdom of our fathers, foreseeing even the most dire possibilities, made sure that the Government should never be imperiled because of the uncertainty of human life.
To be too large for worry, too noble for anger, too strong for fear; and too happy to permit the presence of trouble.
To forget the mistakes of the past and press on to the greater achievements of the future.
Resolve to remain as strong, as determined and as highly enthused during the darkest night of adversity as you are during the sunniest day of prosperity.
The man who never weakens when things are against him will grow stronger and stronger until all things will delight to be for him.
As death, therefore, is hanging over our head every hour, how can a man ever be unshaken in soul if he fears it?
My dear Laelius and Scipio, we must stand up against old age and make up for its drawbacks by taking pains.
Now, old age is as it were the playing out of the drama, the full fatigue of which we should shun, especially when we also feel that we have had more than enough of it.
Fear proceeds from the same things when absent which occasion grief when present.
Supposing, then, each separate misfortune to occasion a separate additional grief, the whole would be too great to be supportable.
The third is, that it is folly to wear one's self out with grief which can avail nothing.
Affected of course I am by the loss of a friend as I think there will never be again, such as I can fearlessly say there never was before.
Fire and water themselves, to use a common expression, are not of more universal use than friendship.
For them all is suspicion and anxiety; for them there is no possibility of friendship.
In such cases friendships should be allowed to die out gradually by an intermission of intercourse.
In the face of a true friend a man sees as it were a second self.
Now friendship may be thus defined: a complete accord on all subjects human and divine, joined with mutual goodwill and affection.
Such friendship enhances prosperity, and relieves adversity of its burden by halving and sharing it.
The real limit to be observed in friendship is this: the characters of two friends must be stainless.
it is in regard to friendship, as in so many other things, so supple and sensitive that it expands, so to speak, at a friend's good fortune, contracts at his misfortunes
it was the virtue of the man that I loved, and that has not suffered death
If I associate not with these people,-- with mankind,-- with whom shall I associate?
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