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Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end.
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16 quotes by William Hazlitt · clear filters
Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end.
There was a time when we were not: this gives us no concern--why, then, should it trouble us that a time will come when we shall cease to be?
It is the pang of parting, the unloosing our grasp, the breaking asunder some strong tie, the leaving some cherished purpose unfulfilled, that creates the repugnance to go
The love of life, then, is an habitual attachment, not an abstract principle.
Even in the same family the gap is not so great; the wound closes up sooner than we should expect.
The most rational cure after all for the inordinate fear of death is to set a just value on life.
It asks a troublesome effort to ensure the admiration of others: it is a still greater one to be satisfied with one's own thoughts.
Most of the friends I have seen have turned out the bitterest enemies, or cold, uncomfortable acquaintance.
Old companions are like meats served up too often, that lose their relish and their wholesomeness.
When he undertakes to play a part on the stage, and to persuade the world to think more about him than they do about themselves, he is got into a track where he will find nothing but briars and thorns, vexation and disappointment.
The soul of a journey is liberty, perfect liberty, to think, feel, do, just as one pleases.
Instead of an awkward silence, broken by attempts at wit or dull common-places, mine is that undisturbed silence of the heart which alone is perfect eloquence.
There is then no sympathy, but an uneasy craving after it, and a dissatisfaction which pursues you on the way, and in the end probably produces ill-humour.
Friendships are frequently taken up on some sudden sympathy, and we see only as much as we please of one another's characters afterwards.
Intimate friends are not fair witnesses to character, any more than professed enemies.
There are those who have gone, for want of this self-knowledge, strangely out of their way, and others who have never found it.